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Hermeneutics initially came to be associated with the interpretation of biblical scripture, becoming a dominant movement within Protestant theology. But with the development of its principles and theory by, particularly, Heidegger and Gadamer, it became a distinctive philosophical movement in its own right and has come to be influential within the field of Literary Criticism. Very broadly speaking, philosophical hermeneutics is concerned with the process through which understanding may occur between/among two or more 'alien' others--whether alien due to religion, historical period, geography, language, generation, or any other cultural difference that imposes challenges to peaceful communication and mutual understanding. Thus, hermeneutics is of particular relevance for us in our global world where, at times, the clash of cultural misunderstanding devastates human communities with 'resounding gong(s).'
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Article from The Encyclopedia of Informal Education exploring the related notions of dialogue and conversation in the thinking of Hans-Georg Gadamer, Paulo Freire, Jürgen Habermas, and David Bohm.
Site about the interaction of hermeneutics and foundationalism. The interaction of hermeneutics and foundationalism is the same as the interaction of interpretation and reality. Our connection to reality may underdetermine the interpretation, leaving a range of possibilities, but it does impose a limit to interpretation, determining a certain range. What hermeneutics and foundationalism really represent, however, is something logically more precise. Hermeneutics is about interpretation, which is about meaning, which is about what is understood. Foundationalism is about reality, which is about truth, which is about what is known.
This volume provides thoughtful answers to a surprisingly large number of significant questions in the rhetoric of science and in rhetorical theory generally. Unlike most anthologies, there is no issue of continuity in this one. It contains treatments of the field's most central issues and has a group of well-known authors who, in fact, have helped to define the field. It should have a wide readership because of its topical interest, its attention to basic theoretical issues, and its presentation of high quality academic debate.
Essay by physicist, Alan Sokal, teasing philosophical implications from quantum mechanics, with a view to accommodating some feminist and poststructuralist critiques of the ideology of domination perceived to be inherent in the discourse of much of the scientific community.
Word Trade, describing itself as "an independent review agency serving the public, scholars, libraries, and booksellers," here provides reviews of books on or by Gadamer, including: Gadamer In Conversation: Reflections and Commentary by Hans Georg Gadamer; Hermeneutics and the voice of the other: Re-reading Gadamer's Philosophical Hermeneutics by James Risser; Dialogue and deconstruction: The Gadamer Derrida Encounter by Diane P. Michelfelder.
Article by John C. Mallery, Roger Hurwitz, and Gavan Duffy. After briefly reviewing the historical development of hermeneutics as a method of interpretation, this article examines the contributions of hermeneutics to the human sciences. This background provides perspective for a review of recent hermeneutically-oriented AI research, including the Alker, Lehnert and Schneider computer-assisted techniques for coding the affective structure of narratives, the earlier positive proposal by Winograd and Bateman, the later pessimism of Winograd and Flores on the possibility of AI, as well as the system-building efforts of Duffey and Mallery. [PDF] (May 01, 1986)
Article from The Encyclopedia of Informal Education exploring the related notions of dialogue and conversation in the thinking of Hans-Georg Gadamer, Paulo Freire, Jürgen Habermas, and David Bohm.
Word Trade, describing itself as "an independent review agency serving the public, scholars, libraries, and booksellers," here provides reviews of books on or by Gadamer, including: Gadamer In Conversation: Reflections and Commentary by Hans Georg Gadamer; Hermeneutics and the voice of the other: Re-reading Gadamer's Philosophical Hermeneutics by James Risser; Dialogue and deconstruction: The Gadamer Derrida Encounter by Diane P. Michelfelder.
This volume provides thoughtful answers to a surprisingly large number of significant questions in the rhetoric of science and in rhetorical theory generally. Unlike most anthologies, there is no issue of continuity in this one. It contains treatments of the field's most central issues and has a group of well-known authors who, in fact, have helped to define the field. It should have a wide readership because of its topical interest, its attention to basic theoretical issues, and its presentation of high quality academic debate.
Site about the interaction of hermeneutics and foundationalism. The interaction of hermeneutics and foundationalism is the same as the interaction of interpretation and reality. Our connection to reality may underdetermine the interpretation, leaving a range of possibilities, but it does impose a limit to interpretation, determining a certain range. What hermeneutics and foundationalism really represent, however, is something logically more precise. Hermeneutics is about interpretation, which is about meaning, which is about what is understood. Foundationalism is about reality, which is about truth, which is about what is known.
Essay by physicist, Alan Sokal, teasing philosophical implications from quantum mechanics, with a view to accommodating some feminist and poststructuralist critiques of the ideology of domination perceived to be inherent in the discourse of much of the scientific community.
Article by John C. Mallery, Roger Hurwitz, and Gavan Duffy. After briefly reviewing the historical development of hermeneutics as a method of interpretation, this article examines the contributions of hermeneutics to the human sciences. This background provides perspective for a review of recent hermeneutically-oriented AI research, including the Alker, Lehnert and Schneider computer-assisted techniques for coding the affective structure of narratives, the earlier positive proposal by Winograd and Bateman, the later pessimism of Winograd and Flores on the possibility of AI, as well as the system-building efforts of Duffey and Mallery. [PDF] (May 01, 1986)
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