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Contains theory and essays by Mayer Spivack. Primarily emphasizes human cognition, animal cognition, associative reasoning (syncretic reasoning), creativity, learning and learning disability.
The main institutional center for Consciousness Studies. Host of the Tucson "Toward a Science of Consciousness" conferences, and periodically stages on-line courses on aspects of Consciousness Studies.
The interdisciplinary study of mind and intelligence. From the Stanford Encyclopedia, by Paul Thagard..
The classic 1950 article by Alan Turing on machine intelligence, where he introduces the famous Turing test.
Movement in cognitive science which hopes to explain human intellectual abilities using artificial neural networks. From the Stanford Encyclopedia, by James W. Garson.
Discussion of the connection between phenomenal consciousness and intentionality; by Charles Siewert.
Thousands of entries, categorized by subject matter. From David Chalmers.
A compact response to both Leslie's doomsday argument and Bostrom's simulation argument, by I.A. Aranyosi
[PDF]
The view that some or all of the mental states posited by common-sense do not actually exist; from the Stanford Encyclopedia by William Ramsey.
Discusses the view that mental events are caused by physical events in the brain, but have no effects upon any physical events. From the Stanford Encyclopedia, by William S. Robinson.
This paper by Andy Clark and David Chalmers proposes an active externalist theory of mind - that when we use tools such as paper or computers to aid in our cognition, they become part of our minds.
Theories which explain conscious states by their relations to higher-order representations of them; from the Stanford Encyclopedia by Peter Carruthers.
A New and Challenging Philosophy of Mind.
Evaluates the theory that holds that states and processes of the mind are identical to states and processes of the brain. From the Stanford Encyclopedia, by J. J. C. Smart.
A mental representation is a mental object with semantic properties. According to the Representational Theory of Mind, psychological states are to be understood as relations between agents and mental representations. Article from the Stanford Encyclopedia, by David Pitt.
Varol Akman reviews this book by Drew V. McDermott.
Discusses the contention that a given mental kind (property, state, event) is realized by distinct physical kinds. From the Stanford Encyclopedia, by John Bickle.
The doctrine that mind is a fundamental feature of the world which exists throughout the universe; from the Stanford Encyclopedia by William Seager.
The principle of parsimony and its application to the mind-body problem
The leading U.S. organization for discussion between (analytic) philosophers and (mainly cognitively oriented) psychologists.
Condensed edition of Descartes' 'Meditations', with study notes and glossary.
The philosophical theory that the mind is, or functions like, a computer; by Steven Horst.
Proposal due to Alan Turing for a criterion of the presence of mind or consciousness; by Graham Oppy and David Dowe.
History and philosophical accounts of unity of consciousness; from the Stanford Encyclopedia by Andrew Brook.
Varol Akman reviews this book by Drew V. McDermott.
The classic 1950 article by Alan Turing on machine intelligence, where he introduces the famous Turing test.
This paper by Andy Clark and David Chalmers proposes an active externalist theory of mind - that when we use tools such as paper or computers to aid in our cognition, they become part of our minds.
The leading U.S. organization for discussion between (analytic) philosophers and (mainly cognitively oriented) psychologists.
Thousands of entries, categorized by subject matter. From David Chalmers.
Condensed edition of Descartes' 'Meditations', with study notes and glossary.
A compact response to both Leslie's doomsday argument and Bostrom's simulation argument, by I.A. Aranyosi
[PDF]
Contains theory and essays by Mayer Spivack. Primarily emphasizes human cognition, animal cognition, associative reasoning (syncretic reasoning), creativity, learning and learning disability.
Discussion of the connection between phenomenal consciousness and intentionality; by Charles Siewert.
Movement in cognitive science which hopes to explain human intellectual abilities using artificial neural networks. From the Stanford Encyclopedia, by James W. Garson.
The interdisciplinary study of mind and intelligence. From the Stanford Encyclopedia, by Paul Thagard..
The main institutional center for Consciousness Studies. Host of the Tucson "Toward a Science of Consciousness" conferences, and periodically stages on-line courses on aspects of Consciousness Studies.
Theories which explain conscious states by their relations to higher-order representations of them; from the Stanford Encyclopedia by Peter Carruthers.
History and philosophical accounts of unity of consciousness; from the Stanford Encyclopedia by Andrew Brook.
Evaluates the theory that holds that states and processes of the mind are identical to states and processes of the brain. From the Stanford Encyclopedia, by J. J. C. Smart.
Discusses the contention that a given mental kind (property, state, event) is realized by distinct physical kinds. From the Stanford Encyclopedia, by John Bickle.
The philosophical theory that the mind is, or functions like, a computer; by Steven Horst.
A New and Challenging Philosophy of Mind.
The doctrine that mind is a fundamental feature of the world which exists throughout the universe; from the Stanford Encyclopedia by William Seager.
A mental representation is a mental object with semantic properties. According to the Representational Theory of Mind, psychological states are to be understood as relations between agents and mental representations. Article from the Stanford Encyclopedia, by David Pitt.
The view that some or all of the mental states posited by common-sense do not actually exist; from the Stanford Encyclopedia by William Ramsey.
Proposal due to Alan Turing for a criterion of the presence of mind or consciousness; by Graham Oppy and David Dowe.
Discusses the view that mental events are caused by physical events in the brain, but have no effects upon any physical events. From the Stanford Encyclopedia, by William S. Robinson.
The principle of parsimony and its application to the mind-body problem
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- Recently edited by merlin1